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- State
- Management 101
- Accessing Personal Genius
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- Before there is behavior, there are states.
- What state are you in when resourceful?
- What state are you in when unresourceful?
- In this section we look more into how the mind creates states and how to
change them.
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- In order to run our own brain and maintain desired states, we need some
basic knowledge.
- There are some key principles that we need to understand.
- Are you pleased with how you are running your brain and maintaining your
states?
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- Linguistics
- The Sensory Representation System (Visual, Auditory, Kinesthetic, Olfactory
& Gustatory)
- The Language Representation System
- Physiology/Neurology
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- Internal Representations specify our state of mind¾ the things that we internally map out (VAK & Language,
what we say to ourselves).
- These make up our understanding, learnings, beliefs, values, etc.
- We have choice about what to represent; we have Representational Power
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- Physiology and/Or Neurology describe the physical state or state of body¾
- …the things that we experience in our body, involving health, posture,
breathing, bio-chemistry, etc.
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- Because our Language as it interacts with our Physiology/Neurology
produces or states, then we have these two basic elements to not only create
our states but to control our
states:
- Mind
- Body (neurology/physiology)
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- In order for a mind-body-emotion state to exist, there must be an object
of attention.
- In Primary States (i.e, fear, anger, joy, calmness, sadness, etc.) the object
usually refers to something “outside” you and “beyond” your nervous
system.
- “What do your thoughts-and-feelings refer to? What’s on your mind?”
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- Awareness of the states and the factors that drive them.
- Because all states habituate, they drop out of consciousness awareness.
- We must bring our states to consciousness in order to start controlling
them.
- How is the state encoded and structured?
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- We can use the Two Royal Roads to state control by using our
mind-and-body neuro-linguistic system to access previous states (memory)
or states that we can imagine (imagination) to access a desired state.
- See Figure 3:4 next slide.
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- Access a recent state of being courageous and note the qualities.
- Access a state of being fearful and note the qualities.
- Write down the differences of each experience.
- Practice going in and out of these two states.
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- States do not stay the same, but forever change.
- Count on your states altering, shifting, and transforming.
- What methods do you have for altering your states?
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- Gauge each state in terms of intensity.
- How much do you experience the state?
- What level of strength or weakness does the state convey? How much does it dominate your
consciousness?
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- Need more fluency? Crank it up by increasing or intensifying the IR in
the sense and language modalities.
- What processes do you rely on for amplifying your states?
- How do you crank them up?
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- Managing States necessitates developing high level awareness for four
states:
- Identifying what state
- How much we have that state
- Its direction
- Its focus and object
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- All behaviors are a product of an ongoing process (strategy) of
pictures, sounds, feelings, smells, tastes and meta-level word meanings
that we give an experience.
- You have a strategy for every behavior.
- Stephen Covey, “In between stimulus and response, there is choice.”
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- Stop any and every mind-body-emotion state by:
- Jarring
- Interfering
- Sabotaging, etc
- State Interrupts refer to ways of stopping or preventing a state from
functioning.
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- Set up a trigger (sight, sound, sensation, movement, gesture, word,
etc.) and link it to the state.
- Anchors operate as Pavlovian conditioning tools for state management and
depend on uniqueness, intensity, timing and purity.
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- Intensity ®
- Purity
- Uniqueness
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- Identify the state to anchor.
- Evoke it fully.
- “Think of a time when you fully experienced this state...”
- “What would it be like if you did fully experience this state?”
- Anchor the state when it is highly amplified.
- Practice stepping in an out of the states.
- Apply the resource state to a time and place in your every day life.
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- Once in a state, in a strong and intense state, we experience a
dependency on that state for how we think, learn, remember, perceive,
communicate and behave.
- We call this State Dependency.
- It means that the States has us, and feels as if it has a life of its
own.
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- When we experience a powerful State Dependency, it becomes very easy to Reflect
that State back onto another state.
- When we do, we create a state-about-state structure and this gives birth
to Meta-States (See Figure 3:8 ®).
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- When we reference an internal thought, feeling, idea, etc., we are Self-Referencing.
- This raises our awareness to a new level.
- It creates Self-Reflexive Consciousness.
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- Access a Resource State.
- Amplify & Anchor the Resource State.
- Apply to the Primary State.
- Appropriate in your life and future.
- Analyze the quality of the Meta-State in your entire mind-body system.
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- When we transcend from one state to another state, we set the second
state as a frame over the first and include the second inside the first
frame.
- Examples: calmness to anxiety; respect to anger
- See Figure 3:10 ®
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- Your brain over the years has learned some powerful states.
- Are they useful and if not, where and how can you use them?
- “Where would I like to use this state?”
- The mind-body system cares not about the content – only the state of
mind.
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- How do we construct emotions?
- Emotions consists of evaluative judgments, beliefs, meanings and values.
- If you evaluate your experience of the world as a good experience, you
will have a positive emotions.
- If the evaluation is bad, you will have negative emotions. See Figure
3:11®
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- Recognize that emotions are just signals.
- Access a witnessing state.
- Recognize the triggers of the event.
- Say to yourself, “It is just an emotion.”
- Design engineer a new meta-stating structure.
- Meta-state the negative emotion with a powerful resource state.
- Quality control the permission and add needed reframes.
- Put into your future and install.
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- We can both extend and contain states.
- These properties of neuro-linguistic states enable us to take the
thoughts-feelings and all of the mind-body correlations and contaminate
other experiences with a state.
- We can also build boundaries and barriers around a state so as to
disconnect from other things.
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- We have four central expressions of states:
- Thinking¾ What do you think
about this?
- Feeling¾ What do you feel?
- Speaking¾ What do you say?
- Behaving¾ What do you do?
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- Something wild and wonderful happens when we access and relate one state
to another¾ we generate a meta-state.
- We access a state of Thought-Feelings (T-F) and apply it or bring it to
bear upon another state.
- We layer state upon state.
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- All meaning is a structured reality.
- Each individual constructs his/her own meaning reality.
- As a structured reality, meaning functions as a fluid reality.
- As a structured reality, meaning is changed in the same way that it was
first structured.
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- In in framing (thinking, giving meaning), we create a mental context by
which to think about something…
- Then in reframing, we attach a new meaning.
- This leads to a new response, a new experience and a new behavior.
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- Some meanings are in the muscle like blocking.
- Blocking/ stuttering derives to a large extent from the meanings given
to what stuttering means to the individual.
- Because blocking/ stuttering is at its roots a product of thinking, it
is subject to change via changing the meanings associated with blocking/
stuttering.
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- Meaning works in powerful ways.
- If in framing (thinking, giving meaning), we create a mental context by
which to think about something, then in reframing, we attach a new
meaning.
- This leads to a new response, a new experience, and a new behavior.
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- Content/Meaning Reframing involves giving the experience new meanings.
- Context Reframing involves finding a new context where the experience
could be useful.
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- Content Reframing – “What else could this mean?”
“This is X – no, it is Y and that is better.”
- Context Reframing – “Where would this be really useful and valuable?”
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- Identify a behavior
- Engage
- Identify frame
- Chunk down to more specifics
- Context Reframe
- Content Reframe
- Integrate
- Test
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- Identify your problem.
- Identify your beliefs-about-your beliefs.
- Sketch out the higher level meaning structure of the experience.
- Run an ecology-check state about the meta-beliefs.
- Imagining the night of the miracle.
- Describe the day after.
- Confirm and future pace.
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- What is the difference between a thought and a belief?
- Can you hold a thought in your mind that you do not believe?
- How do we change a thought into a belief?
- A belief is a thought that we say yes to.
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- Behind or above our yes’ and our no’s (and any other thought) are many
other frames of mind – usually unconscious.
- We constantly have thoughts about thoughts.
- Over the years, this process layers our mind with frames of mind
innumerable.
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- All Meta-Levels in our mind are made of the same “stuff” as the primary
level.
- We use our see-hear-feel representations and words to build up meanings
at the Meta-Levels.
- We define our Meta-Levels with different categories.
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- Meanings
- Beliefs
- Values
- Identity
- Aboutness
- Principles
- Decisions
- Intentions
- Outcome
- Understandings
- Expectations
- Paradigms, models
- Metaphors
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- Each of these frames has other categories within it.
- I.E., you can believe in a value or value a belief, etc.
- When we “nominalize” these categories and make them “things,” we get
into trouble.
- Only nominalize categories that serve you.
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- Under each category we have questions that will elicit the categories
from the individual.
- In asking these questions, you are exploring the individuals higher
level structures.
- Remember, they are not different “things,” just different ways of
expression.
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- What does this mean to you?
- What else does it mean to you?
- How much meaning does it hold for you?
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- What do you believe about that?
- How much do you value that belief?
- Do you have any beliefs about that belief?
- How have you confirmed that belief?
- How strong is that confirmation?
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- How is that important to you?
- What do you believe about that value?
- Why is that important or valuable to you?
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- Does this affect your self-definition or identity?
- How does it affect the way you think about yourself?
- What does this say about how you perceive yourself?
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- What do you think about that?
- What do you feel about that?
- What comes to mind when you entertain that thought?
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- What principles do you hold about that?
- I understand ____________ (‘what’ about ‘that’)?
- How does this work?
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- What decisions drive this?
- So what will you do?
- How would you complete this phrase, “I will ____________ (‘what’)?
- Or, if you use, I choose _________?
- Or, I feel ____________?
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- What is your purpose in this?
- What is your intent in this?
- What do you get from that?
- And when you get that (as you want it), what will that get you?
- Why is that valuable to you?
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- How do you want to see this turn out?
- What do you want from this?
- What consequences do you hope will come from this?
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- What do you understand about that?
- What knowledge do you have about this?
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- So what are you expecting?
- Where did you learn to expect that?
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- (The ideas we have that come together as more complex mappings about
things.)
- What paradigm (model, schema) drives and informs this?
- What paradigms are you relying on in your understanding?
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- What is this like?
- If this was a color, what color would it be?
- If this was an animal, what animal would it be?
- What would this sound like if you put it to music?
- If you made up a poem or story about this, what would you say?
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- How does this feel to you?
- When you realize this, what do you think?
- Now that you know, what do you want to do?
- Now that you are aware of this, what comes to mind?
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- What happens when you give yourself permission to experience “X”?
- As you give yourself permission for this, notice what happens?
- How well does this settle?
- How many more times will you need to give yourself permission?
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- We change a limiting belief at the base level by saying “no” to it.
- Make sure your desired belief is ecological for you.
- Meta-stating a limiting “belief” enables us to de-commission old
programs.
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- Access a limited belief and “get a strong “no!”
- Meta “no” the limiting belief.
- Access a strong and robust “yes.”
- Meta “yes” the enhancing belief.
- Yes, yes it repeatedly and put it into the future.
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- Meaning drives everything including our unresourceful states.
- We hold our unresourceful states in place by the meaning we give to
internal or external experiences.
- To change this meaning, a good place to start is with the “Map –
Territory” distinction. ®
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- I will learn the distinction between map and territory.
- I will use my neurology as a human being.
- I will manage the higher levels of my mind.
- I will not take counsel of my illogical fears.
- I will access my higher resources.
- I will create a new “gestalt” from my higher resources.
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- We have looked inside the movie; lets now look inside the language of
our unresourceful states.
- Our matrices have language and language has structure.
- We have questions (Meta-Model) that effectively challenge the structure
of language.
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- What does this state mean to you?
- How is this state a problem for you?
- When do you do this state? When do you not have this problem?
- Where do you do this? Where do you not do this?
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- How do you do the process of having
this resourceful state?
- What do you see, hear, feel and how do you talk to yourself in order to
create this state?
- What are the thoughts in the back of your mind about this state?
- Do you have any memories that contributed to this state?
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- Behind many unresourceful states one will inevitably find fear.
- The “Fast Phobia Cure” is especially designed to remove visual images of
the movie that creates fear.
- The key to change fear is to gain control over what happens in your own
brain.
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- Step back from your painful memory.
- Step back from watching the movie.
- Let the old movie play out as you watch from the projection booth.
- Step into the movie and rewind.
- Repeat the process five times.
- Test results.
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- Identify who you are fluent with.
- Recall fully and associate into the state.
- Layer with frames that validate and re-enforce your identity.
- Set a symbolic anchor.
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- Check permission level.
- Integrate any and all objections.
- Layer multiple levels of resourceful states on the permission.
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- Identify your personal metaphor.
- Quality control your metaphor.
- Alter and renew your metaphor
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